The
Shirt Off Your Back
Mark
11: 1-11
What does Palm Sunday mean to you? Tell you a story today. Ancient
story with a very contemporary meaning. It contains some foundational
truths that form the basis of our faith.
This story is developed from all four gospels. It is filled with symbolism that would have been very familiar to
the Jewish people of this time but not so familiar to us. Greatest story ever
told.
The long journey from northern Israel to
Jerusalem was coming to an end. There
had been over three years of teaching, preaching, healing, miracles, praying,
and leading. It was time for the
finale. As rounds the bend from Bethany
he sees the imposing buildings of the city of Jerusalem.
The highest and grandest building in the
entire city is the temple. A sacred
place. A place of prayer and sacrifice
and commitment. The center of spiritual
life for the average Jew. The symbol of
the presence of God.
Jesus did something that is recorded no
where else in scripture. He must have
walked hundreds of miles but there is no mention of Him ever riding an animal
–until now.
He asked his disciples to go into town and
find a colt – a young donkey and bring it back for him to ride on it into
Jerusalem. There is significance for a
colt was the symbol of a king. During
times of war, the king would enter the city on a stallion and during peace
time, it would be a donkey. A sign of
peace. With this donkey ride, Jesus is
saying three things:
1. I am a king
How would the people respond to that? Would
they recognize that His Kingdom was not of this world - that it was a spiritual
kingdom, & He was to be a spiritual King? Small chance, because He had been
teaching them that for 3 1/2 years, & still they had not learned that
lesson. Their thinking and emotions were so centered on their current distress,
they didn’t recognize the long term solution.
It
was not the kingship of a throne but the kingship of the heart that he wanted.
2.
I am the prince of peace. The one who had come to reconcile all things
unto himself. The one who promised to
bring God and man together – to end their estrangement and bring harmony.
“Peace I give to you, not as the world
gives unto you, my peace. Let not your hearts be troubled nor let them be
afraid.”
3. I am the Messiah Zechariah chapter 9 said that this would be a
sign of the Messiah. One author said
it was one of some 332 different old testament prophecies that Jesus
fulfilled. Jesus didn’t abolish the
law, he fulfilled it. He gave it new
meaning and new depth. He brought
fulfillment to its promises.
So by requesting and riding into Jerusalem
on a donkey; Jesus proclaims in a visible way:
I am the King of Peace the Messiah you are looking for. They knew what
it meant.
Vs. 7-8
“placed their cloaks on the donkey”
and a
large crowd spread their cloaks on the ground.
What does that mean?
One of the most gruesome, hopeless places
in nineteenth century England was “debtor’s prison.” Charles Dickens wrote
about it, but thousands of England’s poor lived it first-hand. Everything the
debtor owned was confiscated. Nothing was left. If any debts still remained,
debtors were imprisoned until the balance owed could be paid. Which, of course,
could never be, because the debtor was locked up. It was a situation without
hope.
1st
century Israel had its own version of the debtors prison. according to Jewish law there were limits on
what could be demanded in payment for debts. Everything he had could be taken
save one thing. a person’s cloak was considered to be in a category by itself. If
it were offered as collateral on a loan, it had to be returned to the occupant
by nightfall. A cloak offered warmth and protection. It provided modesty. Most
times the only thing under the cloak was a loin cloth. A cloak doubled as
clothing and shelter, functioning as covering by day and as a bedroll by night.
Why did they take off their cloaks? To take off your cloak and offer it to
someone was a sign of humility and
submission. It was to make yourself
vulnerable– willing to do anything for them.
It was to say: everything I have
is yours. Whatever you need.
The people of Jerusalem that day gave Jesus
the shirt off their backs.
The
people are moved beyond their own concerns, their own agendas, and wish only to
find a way to offer some adequate form of praise to this man who offers them
hope and the promise of a different kind of future. they find themselves
offering what they have, stripping the very clothes from their backs, in order
to somehow show Jesus with their simple, yet sacrificial gesture, the miracle
of this moment.
It
is a messianic moment. Although Good
Friday would demonstrate the depth of the betrayal and rejection he would face,
for just a brief, exciting moment Jesus’ own disciples and the crowds offer him
their full support.
When
is the last time you felt so filled with gratitude for what you have, you
offered the shirt off your back? so concerned
for others, or so angered at injustice, that you felt the need to do whatever
you could, to give the very shirt off your back if necessary, in order to
effect change?
Few
weeks ago, a saw a modern day version of this experience: impact
your world displays set up
concerning poverty in our world, the lack of clean drinking water, the
injustice of human trafficking, and the chains of abuse that we offered some
relief.
Giving
the shirt off your back isn’t about clothing. It is about being willing to do
something, “bare your soul,” to sacrifice for the sake of another. The
symbolism of this act would have been overwhelming.
The
next thing we see is that The people of Jerusalem waved palm branches
in celebration. Vs.8 Why?
The
palm branches and the shouts look back a century-and-a-half to the triumph of
the Maccabeans and the overthrow of the brutal Antiochus Epiphanes. Antiochus was
the king of Syria from 175-164 b.c. He
was a brutal dictator. He hated the Jews. He made the practice of Judaism forbidden
on pain of death, he set up, right smack in the middle of the Jewish temple, an
altar to Zeus and sacrificed a pig on it, opened the courts of the temple to
sacred prostitution. Hard to imagine a
greater slap in the religious face to good Jews. Stinging from this outrage, an
old man of priestly stock named Mattathias rounded up his five sons, all the
weapons he could find, and a guerrilla war was launched. Mattathias soon died,
but his son Judas Maccabeus kept on and within three years was able to cleanse
and to rededicate the desecrated temple.
Rededicating
the temple require that they burn ritual oil in a menorah for 8 days – they
discovered only enough oil for one day – they lit it and it lasted 8 days.
That would begin a century of Jewish
sovereignty until the Romans took over. In I Maccabees chapter 13 it says READ vs. 51
The fact they waved palm branches is
exactly what they did when the Maccabees overthrew the Syrian oppressors &
reestablished worship in the temple.
By waving palm branches they were showing
that they expected Jesus to be another general of the armies - one who would
lead them to overthrow the Romans. They were saying that they were ready to
pick up their swords & shields & go to war if He would lead them! Palm
branches were a sign of deliverance from their oppressors.
It was called the celebration of Hannukah.
As Christians, once again we see Jesus fulfilling the law by delivering
us from our enemies.
They
shouted Hosanna
Although today we often associate that word
with praise – it is actually a cry for help – it means “Save now”
Cry of desperation – people saw this
Messiah as the answer to their earthly needs in establishing a nationalistic
freedom while Jesus wanted to meet their eternal needs in establishing a
forever kingdom.
Vs. 10 the whole city was stirred what did Jesus see when he looked at the
crowd that day? Who was
there that day? Curiosity seekers Perhaps
some of them would greet Him with laughter. Maybe they would be amused by what Jesus was doing. After
all, it was a rather ridiculous picture. Here is a carpenter declaring Himself
to be a King!
The Sadducees & Pharisees were there. The religious leaders of the day. They
were supposed to be keepers of the law, the spiritual leaders. But Jesus had
gained so much popularity that they felt threatened. They viewed him with contempt. So, full of jealousy, they watched
Him. Sinister faces with squinty eyes, waiting for Him to say one wrong word -
to make one mistake. Luke’s gospel
said they told Jesus to quiet the crowd.
Embarrassed by this theological imposter.
Among the crowds would be people whose
lives had been touched by Jesus They viewed him with a grateful heart. Some had been among the thousands He had fed.
Blind Bartemaeus, Zachheus, cleansed
lepers, Lazarus, Their lives reflected the love that was in their hearts for
this man who had taught them, & molded them & changed them.
The
Romans were there, fearing revolt & watching for any sign of rebellion
against Rome. They were ready & waiting to crush any uprising. They were anxious.
They didn’t care who he was; they just
didn’t want any trouble.
The
faithful Disciples were there.
Their proudest moment Peter with his chest puffed out; one hand
on his sword just daring anybody to challenge him.
James and John – excited about their place in the new kingdom.
And
he wept Luke 19:41
Day of celebration – victory – adulation
why weep?
Jesus saw that the people totally
misunderstood him – they would soon reject him. – he loved them and grieved
over their refusal to believe him. He knew the needless pain and suffering from
going against his will. He still weeps
over the same things today. He wept
because of his love for people.
I wonder what He finds when He looks into
our faces?